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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
Welcome to the real Africa—told through food, memory, and truth.

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FOOD PROVERBS

Too Many Blacks in Arkansas is the Root of Emigration to Liberia

The idea held by white US citizens that there were too many freed blacks in Arkansas in 1817 lead to the creation of the African Country of Liberia.

Back to Africa is the answer to the too many blacks in Arkansas USA question? Nine Arkansas counties led the way emigrating the most blacks to Liberia Africa from 1880 to 1890; Conway, Faulkner, Jefferson, Lee, Lonoke, Phillips, Pulaski, St. Francis, and Woodruff. Africa's Liberia began as a settlement of free blacks and freed slaves from the US established in 1822. The U.S. state of Arkansas emigrated more free and freed blacks to Liberia, more than any other US state.

During the term of the fifth president and founding father of the United States, James Monroe, the American Colonization Society (ACS) was formed.  ACS, in 1817 sent free and freed blacks back to Africa as an alternative to emancipation in the United States. In 1822, the society established on the west coast of Africa a colony that in 1847 became the independent nation of Liberia.

Free and freed blacks begin the journey to Liberia in Africa.
Free and freed blacks begin the journey to Liberia in Africa. 

Arkansas emigrated free and freed blacks to Liberia, more than any other US state.

The Library of Congress states, “The roots of the colonization movement date back to various plans first proposed in the eighteenth century. From the start, colonization of free blacks in Africa was an issue on which both whites and blacks were divided.  Some blacks supported emigration because they thought that black Americans would never receive justice in the United States. Others believed African-Americans should remain in the United States to fight against slavery and for full legal rights as American citizens.  Many whites saw colonization as a way of ridding the nation of blacks, while others believed black Americans would be happier in Africa, where they could live free of racial discrimination. Still, others believed black American colonists could play a central role in Christianizing and civilizing Africa”.

 
Colonization of free blacks in Africa was an issue on which both whites and blacks were divided.
Colonization of free blacks in Africa was an issue on which both whites and blacks were divided.

Interesting Facts About Liberia

Liberia is a settlement of freed slaves and free blacks from the US established in 1822. 

The U.S. state of Arkansas, passed a law in 1842 prohibiting the immigration of free blacks into the state, also Manumission or slave owners freeing their slaves was also prohibited. Therefore roughly, 700 free blacks and freed slaves left from Southern and Eastern Arkansas to Liberia, more than any other US state.

Liberia is located in Western Africa, bordering the North Atlantic Ocean, between Cote d'Ivoire and Sierra Leone. 

Liberia is slightly smaller than the U.S. state of Arkansas. 

Liberia’s capital city Monrovia is named after James Monroe, the fifth president of the United States. 

Nine Arkansas counties led the way emigrating the most blacks to Liberia from 1880 to 1890; Conway, Faulkner, Jefferson, Lee, Lonoke, Phillips, Pulaski, St. Francis, and Woodruff.

Two major groups of Liberia’s native African population are the Kpelle around 20% largely farmers and Bassa around 13% who mainly city dwellers.  

Liberia is Africa's oldest republic, but it became better known its first civil war 1989 until 1997, second civil war 1999-2003.  The 2014-2015 Liberian Ebola endemic where hundreds of people died, Doctors Without Borders described the situation as tragic and disastrous. Many hospitals closed under the weight of treating people with the Ebola virus. 

Did you know, Emigration is leaving your native country while immigration is going to another county.


Together we build awareness that boost harmony, education, and success, below are more links to articles you will find thought provoking.

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For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

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Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.