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One bowl of fufu can explain a war. One proverb can outsmart a drought.

Welcome to the real Africa— told through food, memory, and truth.

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🔵 African Recipes & Cuisine

Dive into flavors from Jollof to fufu—recipes, science, and stories that feed body and soul.

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🔵 African Proverbs & Wisdom

Timeless sayings on love, resilience, and leadership—ancient guides for modern life.

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🔵 African Folktales & Storytelling

Oral legends and tales that whisper ancestral secrets and spark imagination.

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🔵African Plants & Healing

From baobab to kola nuts—sacred flora for medicine, memory, and sustenance.

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Big Five to folklore beasts—wildlife as symbols, food, and spiritual kin.

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🔵 African History & Heritage

Journey through Africa's rich historical tapestry, from ancient civilizations to modern nations.

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About the Author

A Legacy Resource, Recognized Worldwide

For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

Trusted by: WikipediaEmory University African StudiesUniversity of KansasUniversity of KwaZulu-NatalMDPI Scholarly Journals.
Explore our archived collections → DOI: 10.5281/zenodo.17329200

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Recipes as Revolution

When food becomes protest and meals carry political meaning

Controversial Taylor Swift Wildest Dreams Africa Video

Why is Taylor Swift's Wildest Dreams Africa video considered controversial?

Taylor Swift Wildest Dreams is set in colonial Africa in the 1950s and features almost no black Africans. Why was colonial Africa not a happy place for black Africans? Because blacks were considered a white man's burden.

Colonial Africa
The scramble for Africa

Taylor Swift Wildest Dreams Africa Video

Joseph Kahn, the director of Taylor Swift's new Wildest Dreams video based in Africa during the unashamedly racially prejudiced and bigoted 1950s era defended the video following criticisms it portrays a misrepresented version of Africa. Kahn stated it "is not a video about colonialism but a love story on the set of a period film crew in Africa, 1950".

Activists on social media criticized Taylor Swift's Wildest Dreams for glamorizing a "white colonial fantasy of Africa".

In a statement, Kahn denied that the video only includes white people.

However Kahn stated, "We collectively decided it would have been historically inaccurate to load the crew with more black actors as the video would have been accused of rewriting history." This video is set in the past by a crew set in the present and we are all proud of our work."

Kahn also said, "There are black Africans in the video in a number of shots, but I rarely cut to crew faces outside of the director as the vast majority of screen time is Taylor and Scott.''

Writing for NPR Viviane Rutabingwa and James Kassaga Arinaitwe said they were "shocked" that in 2015 Swift, her record label and video production team "would think it was OK to film a video that presents a glamorous version of the white colonial fantasy of Africa".

They said the video "packages our continent as the backdrop for her romantic songs devoid of any African person or storyline, and she sets the video in a time when the people depicted by Swift and her co-stars killed, dehumanized and traumatized millions of Africans. That is beyond problematic."

Western European governments claimed control of almost all of Africa’s soil; the two largest colonial powers in Africa were France and Britain, dividing Africa as spoils of war. In the 1950s there were only three independent countries in Africa; Liberia, which had been founded by freed slaves and declared itself independent in 1847.  

Ethiopia, which was an ancient territory, and was never colonized by European powers and Egypt, which achieved independence in 1922. The questions remain why in 2015, would Kahn, Taylor Swifts video director chose to glamorize a love story in 1950s Africa during colonialism when black Africans were considered a surplus population?


Together we build awareness that boost harmony, education, and success, below are more links to articles you will find thought provoking.

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  3. About African Healers and Witchdoctors
  4. Hurricanes are Angry African Ancestors
  5. Highest Temperature and Lowest Temperature in Africa
  6. About African Night Running


Chic African Culture and The African Gourmet=
African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.