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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
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Transformation
Lesotho military coups, since 1991, the African kingdom of Lesotho has been in political crisis withstanding seven military coups.

Since 1991, the African kingdom of Lesotho has been in political crisis with standing seven military coups.

Lesotho seven military coups from 1991-2017


Explore and Understand Africa Through Her Food and Culture

Military coups in Lesotho History.

January 15, 1986, General Justin Lekhanya, the Head of the Lesotho Army, ousted Lesotho Prime Minister Chief Leabua Jonathan in a military coup. Jonathan had been prime minister since 1966 and gained executive political control over Lesotho when the king's power was limited in 1970. Sixty members of the African National Congress (ANC) were deported from Lesotho to Zambia after the coup.

February 1990, a power struggle had developed between Lekhanya and King Moshoeshoe II and the king was forced to go into exile in the United Kingdom.

In April 1991, Lekhanya was removed from power in a military coup led by Colonel Elias Tutsoane Ramaema. Ramaema announced a schedule for Lesotho's return to democracy. All political parties were soon allowed to operate in the country and Moshoeshoe returned from exile in July 1992, though not as monarch, but as a tribal chief. Democracy was restored in 1993.

After weeks of unrest caused by allegations of fraud during general elections in May 1998, violent protests and a military mutiny following a contentious election prompted South African soldiers to operate on a shoot-to-kill policy to suppress continuing violent protests. South African President Nelson Mandela publicly endorsed the military intervention in Lesotho, saying it had been essential to end "chaos and anarchy".

In 2012, competitive elections involving 18 parties saw Prime Minister Motsoahae Thomas Thabane form a coalition government that ousted the 14-year incumbent, Pakalitha Mosisili.

An attempted military coup took place September 2013, Prime Minister Thomas Thabane said in an interview "In my political life, it was not the first time that I saw this kind of activity by the Lesotho army," Thabane said. A lot of effort has been made to reform the military and to "make it a normal army that is subject to the civilian authority." The Prime Minister said that since the Lesotho military was looking for him, he decided "to get out of the way," and fled to an unknown location.

Mosisili returned to power in February 2015 after the collapse of Thabane’s coalition government and an alleged attempted military coup.

On September 5, 2017, the head of Lesotho's army, Lt Gen Khoantle Motso-Motso, and two other senior officers were killed in a shootout at a barracks in the capital, Maseru when soldiers who were fired by Motso-Motso attempted to forcefully enter his office.
On September 5, 2017, the head of Lesotho's army, Lt Gen Khoantle Motso-Motso was killed
Lt Gen Khoantle Motso-Motso

These were the words of Deputy Prime Minister, Mr. Monyane Moleleki when describing the death of Commander, Lieutenant General Khoantle Motso-Motso,“Lesotho's flag has fallen as its bearer hits the ground with his knees, succumbing to his death, a betrayal by those closest to him, and the nation coming before God with bowed heads and heavy hearts.”

Mr. Moleleki said he wished for Motso-Motso death to be Lesotho's peace sacrifice but admitted that it looks like the Commander's death was planned well ahead of time, calling for all to accept that what is done is done. The Late Lieutenant General, Motso-Motso will be buried on Thursday at Ha Lesaoana in the Butha-Buthe district.

Did you know?
Military coup or coup d'état in French is when a group of people seize power in a country.

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DOI: 10.5281/zenodo.17329200

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Ivy, founder and author of The African Gourmet

About the Author

Ivy is the founder and lead writer of The African Gourmet. For over 19 years, she has been dedicated to researching, preserving, and sharing the rich culinary heritage and food stories from across the African continent.

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Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.