🌿 Share this page

The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
Welcome to the real Africa—told through food, memory, and truth.

Christmas & New Year in Africa

FOOD PROVERBS

English — Language of the Oppressed in Anglophone Cameroon

English — the language of the oppressed in Cameroon



The Anglophone or English-speaking problem.

Cameroon is a linguistically and legally divided country — eight of its ten regions are French-speaking and follow a legal system based on French civil law, while the Northwest and Southwest are Anglophone, applying British common law. This divide is a legacy of colonial history and still shapes politics, education, and daily life today.

Did you know?
Cameroon is one of the few African countries officially bilingual in English and French, yet government business overwhelmingly runs in French, leaving English speakers marginalized.

Although the Cameroonian constitution recognizes both English and French as official languages, most government communication, administration, and business are conducted in French. President Paul Biya — in power since 1982 — rarely speaks English in public, fueling frustration among Anglophone citizens.

The Law Protests

In late 2016, lawyers in Bamenda, the capital of the Northwest region, protested the assignment of French-speaking judges and legal procedures to Anglophone courts. Teachers joined with sit-in strikes, complaining that educators with poor English skills were hired for English-speaking schools.

Did you know?
French is the official language in 19 African countries — a colonial legacy still shaping education and law across the continent.

Security forces cracked down harshly on peaceful demonstrations. In December 2016, reports said at least four protesters were killed and about 100 arrested in Bamenda. Internet access in Anglophone regions was later shut down for months — an unprecedented digital blackout.

Teachers Boycott

Southern Cameroonian English-speaking teachers boycotted the General Certificate of Education (GCE) exams, part of a wider civil disobedience movement called “ghost towns.” During the June exams, security was heavy at testing centers. By the 2017–2018 school year, registration remained low as protests entered their eleventh month.

Did you know?
Internet blackouts have been used in Cameroon to silence dissent — during the 2017 protests, Anglophone regions lost online access for more than 90 days.

Human Rights Violations

Human rights organizations criticized the government’s heavy-handed response. After January 2017 arrests of leaders from the Cameroon Anglophone Civil Society Consortium, Amnesty International warned that arbitrary detention and harassment were “inflaming an already tense situation.”

Despite international pressure, many detainees remain imprisoned in undisclosed locations. In August 2017, a video surfaced showing protesters in dark, overcrowded cells with little food or water.

Learn more about the role of language and resistance in Africa and how identity struggles continue to shape post-colonial nations.

How Cameroon Got Its Name

In the 15th century, Portuguese explorers named the Wouri River area “Rio dos Camarões” (River of Prawns) for its abundance of shrimp. Over time, the name evolved into “Cameroon” in English — the only country named after a crustacean.

African Recipes Organized by Meal Time

African Drinks & Beverages

Snacks & Appetizers

Breakfast

Lunch

Dinner

Desserts

Photo of Ivy, author of The African Gourmet

About the Author

A Legacy Resource, Recognized Worldwide

For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

Trusted by: WikipediaEmory University African StudiesUniversity of KansasUniversity of KwaZulu-NatalMDPI Scholarly Journals.
Explore our archived collections → DOI: 10.5281/zenodo.17329200

View citations →

Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

Loading revolutionary recipes...
African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

More African Reads

African Ancestors and Atlantic Hurricanes: Myth Meets Meteorology

Survival of the Fattest, obese Europeans starving Africa

Top 20 Largest Countries in Africa by Land Area (2025 Update)

African Proverbs for Men About the Wrong Woman in Their Life

Ugali vs Fufu — What’s the Difference Between Africa’s Beloved Staples?

Charging Cell Phones in Rural Africa

Beware of the naked man who offers you clothes African Proverb

African Olympic Power: Top 10 Countries with the Most Gold Medals | The African Gourmet

Perfect South African Apricot Beef Curry Recipe

Usage of Amen and Ashe or Ase and Meaning

Week’s Best African Culture Posts

Before You Buy Land in Africa: 8 Critical Pitfalls Every Diaspora Member Must Avoid

Aloe Vera: Nature's Pharmacy | African Science & Folklore

Imhotep: Folklore, Wisdom & The Egyptian Search for Order

Kei Apple Recipes: Traditional African Fruit Cooking & Folk Science

Korean vs African Cuisine: Fermentation, Fire & Flavor Bridges - The African Gourmet

African Wrestling Traditions: Dambe, Evala & Senegalese Laamb Explained

African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.