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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
Welcome to the real Africa—told through food, memory, and truth.

Christmas & New Year in Africa

FOOD PROVERBS

Smartest Person in the Room African Folklore

Crocodile thought himself to be the smartest person in the room but as we shall soon see in this African Folklore he was wrong.

Thinking yourself to be the smartest person in the room is usually a big mistake.


Crocodile thought himself to be the smartest person in the room

Smartest Person in the Room African Folklore

Crocodile and a Gazelle lived together with their wives and families in the same town.

One day the Crocodile said, "My good friend Gazelle, let us go and buy some drums in the Oko country."

"All right," replied the Gazelle; but where are we to get the money from?"

"I have the money!” answered the Crocodile.

They started out on their shopping trip and when they walked a little way Crocodile snarled.

"Wait here! I must return to our town, as I have forgotten something."

The Crocodile returned to town, went to the Gazelle’s wife and said, "My friend has sent me for his children."

Mrs. Gazelle gave them to him, and putting them into a bag, he returned to the place where he left the Gazelle.

They started again, and when they had traveled a long distance the Crocodile saw some honey in a hole in one of the trees, whereupon he said to the Gazelle: "Wait for me here while I go to eat the honey, but you must not undo the bag and look inside!"

The Gazelle was left to guard the sack, which he quickly untied and looking in, he exclaimed: "Why, my children, what is going on here!" He put the bag on his back and hurried home, gave his children back to his wife, and went to the Crocodile's house and said, "My friend has sent me for his children."

Mrs. Crocodile gave them to him. Gazelle put the children in the bag and returned quickly to the spot where the Crocodile had left him.

After a time the Crocodile arrived, licking the honey off his lips, and picking up the bag, away they went again on their shopping journey.

By and by they reached Oko country and picked out two beautiful hand-carved drums.

When Crocodile went to pay for them, he whispered to the drum maker "Don't undo the bag now, there are some gazelles in it for payment for your drums."

As they were returning home, they tried the drums. The Crocodile beat a tune and

sang, "Stupid people go on journeys." For the Crocodile thought,

the Gazelle had helped to sell his own children for drums. The Gazelle then beat a tune and sang: "At the place where they ate the honey they left their bag of wisdom."

The Crocodile did not know he had exchanged his own children for drums for he thought himself smarter than anyone else. On their way home, they played and sang in many towns, and received money and presents for their entertainment.

On reaching their town the Gazelle hurried to his house and sent off his wife and children to hide in the woods.

Crocodile went to his house and looking around, he asked his wife, "Where are my children?" His wife answered, "Why you sent the Gazelle for them and now you ask

'Where are the children?

"The Crocodile went in a great rage to the Gazelle's house, but the Gazelle ran away, and as he was escaping, he cried out, "I am the wise Gazelle who outwitted crocodile who thinks himself smarter than everyone else!"


More short folklore stories from Africa to make you fall in love with myths and legends again from the motherland.

  1. Why the bunny rabbit has wiggly slits for a nose
  2. Love Takes No Less Than Everything Marriage Folklore
  3. Hunters Attack Cowards Tell the Story
  4. One Do Wrong All Get Punished
  5. Mighty Little Hedgehog
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About the Author

A Legacy Resource, Recognized Worldwide

For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

Trusted by: WikipediaEmory University African StudiesUniversity of KansasUniversity of KwaZulu-NatalMDPI Scholarly Journals.
Explore our archived collections → DOI: 10.5281/zenodo.17329200

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Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.