🌿 Share this page

One bowl of fufu can explain a war. One proverb can outsmart a drought.

Welcome to the real Africa— told through food, memory, and truth.

Start Exploring Here

🔵 African Recipes & Cuisine

Dive into flavors from Jollof to fufu—recipes, science, and stories that feed body and soul.

Explore Recipes →

🔵 African Proverbs & Wisdom

Timeless sayings on love, resilience, and leadership—ancient guides for modern life.

Discover Wisdom →

🔵 African Folktales & Storytelling

Oral legends and tales that whisper ancestral secrets and spark imagination.

Read Stories →

🔵African Plants & Healing

From baobab to kola nuts—sacred flora for medicine, memory, and sustenance.

Discover Plants →

🔵 African Animals in Culture

Big Five to folklore beasts—wildlife as symbols, food, and spiritual kin.

Meet Wildlife →

🔵 African History & Heritage

Journey through Africa's rich historical tapestry, from ancient civilizations to modern nations.

Explore History →
Photo of Ivy, author of The African Gourmet

About the Author

A Legacy Resource, Recognized Worldwide

For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

Trusted by: WikipediaEmory University African StudiesUniversity of KansasUniversity of KwaZulu-NatalMDPI Scholarly Journals.
Explore our archived collections → DOI: 10.5281/zenodo.17329200

View citations →

African Folktale Innocent Monkey and Lying Shark

African Folklore short story of Innocent Monkey and Lying Shark was told to an ancestor whose ancestors told them to them, who had received the African folktale from their ancestors, and so back into African folklore storytelling history.

African folklore with animals offers valuable moral lessons.

African Folktale Innocent Monkey and Lying Shark

African Folktale Innocent Monkey and Lying Shark

Once upon a time Bahati, the monkey, and, Aza the shark, became great friends.

The monkey lived in an immense mkooyoo tree which grew by the sea shore with half of its branches being over the water and half over the land.

Every morning, when the monkey was eating her breakfast of kooyoo nuts, the shark would put in an appearance under the tree and call out, “Throw me some food, my friend;” which the monkey fulfilled most willingly.

This continued for many months, until one day Aza said, “Bahati, you have done me many kindnesses: I would like you to go with me to my home, that I may repay you.”

“How can I go?” said the monkey; “we land beasts cannot go about in the water.”

“Don’t trouble yourself about that,” replied the shark; “I will carry you. Not a drop of water shall get to you.”

“Oh, all right, then,” said Bahati; “let’s go.”

When they had gone about halfway the shark stopped, and said: “You are my friend. I will tell you the truth.”

“What is there to tell?” asked the monkey, with surprise.

“Well, you see, the fact is that our king is very sick, and we have been told that the only medicine that will do him any good is a monkey’s heart.”

“Well,” exclaimed Bahati, “you were very foolish not to tell me that before we started!”

“How so?” asked Aza.

But the monkey was busy thinking up some means of saving herself, and made no reply.

“Well?” said the shark, anxiously; “why don’t you speak?”

“Oh, I’ve nothing to say now. It’s too late. But if you had told me this before we started, I might have brought my heart with me.”

“What? Haven’t you your heart here?”

“Huh!” shouted Bahati; “don’t you know about us? When we go out we leave our hearts in the trees and go about with only our bodies. But I see you don’t believe me. You think I’m scared. Come on; let’s go to your home, where you can kill me and search for my heart in vain.”

The shark did believe her, though, and exclaimed, “Oh, no; let’s go back and get your heart.”

“Indeed, no,” protested Bahati; “let us go on to your home.”

But the shark insisted that they should go back, get the heart, and start afresh.

At last, with great apparent reluctance, the monkey consented, grumbling sulkily at the unnecessary trouble she was being put to.

When they got back to the tree, she climbed up in a great hurry, calling out, “Wait there, Aza, my friend, while I get my heart, and we’ll start off properly next time.”

When she had got well up among the branches, she sat down and kept very still.

After waiting for what he considered a reasonable length of time, the shark called, “Come along, Bahati!” But Bahati just kept still and said nothing.

In a little while, he called again: “Oh, Bahati! Let’s be going.”

At this, the monkey poked her head out from among the upper branches and asked, in great surprise, “Going? Where?”

“To my home, of course.”

“Are you mad?” yelled Bahati.

“Mad? Why what do you mean?” cried Aza.

“What’s the matter with you?” said the monkey. “Do you take me for a fool?” Get out of there, and go home by yourself. You are not going to get me again, and our friendship is ended. Good-bye, Aza.”

Aza turned away and started swimming home with a heavy heart ashamed of deceiving a good friend who was trusting, generous and kind.

More short folklore stories from Africa to make you fall in love with myths and legends again from the motherland.

  1. Why the bunny rabbit has wiggly slits for a nose
  2. Love Takes No Less Than Everything Marriage Folklore
  3. Hunters Attack Cowards Tell the Story
  4. One Do Wrong All Get Punished
  5. Mighty Little Hedgehog

Chic African Culture and The African Gourmet=
African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

Africa Worldwide: Top Reads

Read More

African Ancestors and Atlantic Hurricanes: Myth Meets Meteorology

Survival of the Fattest, obese Europeans starving Africa

Top 20 Largest Countries in Africa by Land Area (2025 Update)

African Proverbs for Men About the Wrong Woman in Their Life

Charging Cell Phones in Rural Africa

Beware of the naked man who offers you clothes African Proverb

African Olympic Power: Top 10 Countries with the Most Gold Medals | The African Gourmet

Ugali vs Fufu — What’s the Difference Between Africa’s Beloved Staples?

Perfect South African Apricot Beef Curry Recipe

Usage of Amen and Ashe or Ase and Meaning

Week’s Best African Culture Posts

African Wrestling Traditions: Dambe, Evala & Senegalese Laamb Explained

Korean vs African Cuisine: Fermentation, Fire & Flavor Bridges - The African Gourmet

Kei Apple Recipes: Traditional African Fruit Cooking & Folk Science

Kei Apple (Dovyalis caffra): Origins, Uses, Nutrition & Recipes

Before You Buy Land in Africa: 8 Critical Pitfalls Every Diaspora Member Must Avoid

Ugali vs Fufu — What’s the Difference Between Africa’s Beloved Staples?

African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.