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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

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Matsieng Footprints

Learn all about the Matsieng Footprints of a Giant One-Legged Man Rock Engravings in southeast Botswana.

Matsieng Footprints of a Giant One-Legged Man Rock Engravings in southeast Botswana.

Giant One-Legged Man Rock Engravings

Matsieng where life began in Botswana Africa.

Botswana Matsieng Footprints of a Giant One-Legged Man Rock Engraving

About a 45 minute drive from the capital of Botswana, Gaborone, just after the village of Rasesa in the Kgatleng District of Botswana lays a Giant One-Legged Man Rock Engravings u-shaped footprints. Matsieng is one of the sacred ancestors of the local Southern Sotho Tswana people.

Footprints of a Giant One-Legged Man

Local Botswana folklore tells of the Matsieng Footprints in a slab of sandstone punctured by two deep holes and sacred rock engravings are that the first ancestor of the Batswana, Matsieng who was a one-legged giant man who climbed out of one of the deep holes followed by his people, and their livestock and wildlife.

The Matsieng Footprints are now very faint were probably made by Khoe herders, and date to the beginning of the second millennium. Rock engravings or petroglyphs are the main attraction at the Matsieng Footprints site but there is controversy.

Petroglyphs are images created by removing part of a rock surface by incising, picking, carving, or abrading, as a form of rock art. 

Respecting sacred history, the Matsieng animal and human footprints are thought to really be petroglyphs created by the ancestors of the Khoisan (San) people during the Late Stone Age. 

Water holes and caves are sacred to the Khoisan people especially for rainmaking ceremonies and rituals.

San people rightly choose to call themselves Khoisan

The oldest gene pattern amongst modern humans is that of the Khoi-San; the Khoi San are descendants of the first people who ever lived in South Africa.

Today there are about 100,000 Khoisan people, speaking 35 Khoe-San languages across southern Africa demanding to be referred to by their indigenous identity, San people rightly choose to call themselves Khoisan.

The Khoisan people are the descendants of the original Homo sapiens who have inhabited Southern Africa for more than 150,000 years.

Interesting Fact - The Southern Sotho people were unified as the Basuto during the reign of King Moshoeshoe in the 1830s. Moshoeshoe established control over several small groups of Sotho and Nguni speakers, who had been displaced by the difiqane.

Some of these communities had established ties to San peoples who lived just west of Moshoeshoe's territory. As a result, the South Sotho language or seSotho, unlike that of North Sotho, incorporates a number of click sounds associated with Khoisan languages.

Did you know?
Petroglyph vs Hieroglyph
A hieroglyph is a stylized picture used to represent a word, sound or idea in writing petroglyphs are images made by removing part of the rock surface by incising, pecking, carving, and abrading the rock surface.

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

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Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

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We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

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Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

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Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

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