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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
Welcome to the real Africa—told through food, memory, and truth.

Christmas & New Year in Africa

FOOD PROVERBS

Barbarossa brothers, a Hebrew trading post and an Islamic City

About the Algiers Casbah

Fortified place in Algeria
Casbah means a fortified place in Arabic

Casbah from the Arabic word for a fortified place were commonly built across North Africa. A Casbah is a large multi-building fort with high walls usually made without windows built on high ground.  

The Casbah was designed to provide protection during a battle with twisting alleys that wind between dilapidated mud-brick and stucco houses. In Algeria, the Casbah is both the fortress and the old city itself.

When people speak of the Casbah, they are talking about the cramped living quarters on the hillside between the fort and the sea on the Mediterranean coast. The Islamic retreat Casbah of Algeria was founded on the ruins of an ancient Hebrew civilization trading post named Ikosim.

In the 10th century a Berber man named Buluggin bin Ziri called the new city El Djazair, which means "the islands" in Arabic. From El Djazair derived the name Algiers and later Algeria. The Casbah’s nickname is La Blanche, meaning the white one.

In 1516, the three Barbarossa brothers ruthlessly overtook the Casbah. Having been invited to Algiers by the high ranking official Selim al-Toumi at-Thabiti to help with the Spanish, the Barbary pirate Aruj al-Din Barbarossa captures the city instead, and orders Selim's killed. 

Algiers is attacked from 1520-1524 is attacked and the leader of the Barbary pirates, Khayr al-Din Barbarossa, retreats to  Jijelli in Algeria.


Barbarossa re-conquers Algiers in 1525 and retains the post until his death. Algiers Casbah eventually became a stronghold of Barbary pirates who plundered ships and towns throughout the Mediterranean, along West Africa's Atlantic seaboard, to South America, and even all the way to Iceland.



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African Recipes Organized by Meal Time

African Drinks & Beverages

Snacks & Appetizers

Breakfast

Lunch

Dinner

Desserts

Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.