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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
Welcome to the real Africa—told through food, memory, and truth.

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FOOD PROVERBS

Paying Money To Tour Slums in Africa

In Kibera Kenya, touring slums for profit is a normal part of life. Life in Kibera is characterized by extreme poverty and tourism dollars.

Generations have lived in Kenya’s largest slum of Kibera, one of Africa’s largest squatters settlements. Kibera slum is well known for its crime, overcrowding, poverty, lack of proper sanitation and of course tourism. Kibera Slum in Kenya is a little smaller than New York’s Central Park and receives just as many tourists.

Explore and Understand Africa Through Her Food and Culture

Kibera (Key-bear-a) is a Nubian word meaning Forest or Jungle. Slum tourism is alive and well in Africa and Kenya Kibera is no exception. Selling guided trips through Kibera, a short drive from the luxury hotels that serve most foreign visitors in Nairobi is not unusual.

Generations have lived in Kenya’s largest slum of Kibera, one of Africa’s largest squatters’ settlements.
Paying Money To Tour Slums in Africa

In Kibera Kenya, touring slums in Africa for profit is a normal part of life 

Over 100 years ago, Nubian soldiers and their families who worked for the British colonial army were the original settlers of Kibera. It is situated three miles from Kenya’s capital city of Nairobi. Kibera is one of Africa’s largest squatters’ settlements. 

Fifteen densely populated villages make up this slum. Residents of Kibera are officially squatters and do not own, rent or otherwise have lawful permission to use the land, the land belongs to the government of Kenya. However, this does not stop slumlords from charging rent when families move into vacated shacks. 

Life in Kibera is characterized by extreme poverty, high unemployment, lack of access to basic services, and high HIV/AIDS rates. Kibera is the largest slum in Nairobi and the second largest urban slum in Africa. The population of Kibera is very young; around 40% of the population is under the age of 20 due to high mortality rates from AIDS. 

The population estimates for Kibera range from 100,000 to 1 million. The discrepancy in population numbers is because Kibera is what is known as a squatters housing settlements meaning most of the houses are temporary, and the population is hard to calculate. 

However, the most recent census places the population around 200,000. Kibera size is 617 acres or 2.5 square kilometers, a little smaller than New York’s Central Park. 

Only about 20% of Kibera has electricity and 10% of the Kiberans have access to clean water, there is currently no sewage system in Kibera. Food, water and basic housing costs money, however, currently there is little to no work for residents, 50% are unemployed.

 
Many Kibera residents resent the fact that so many NGO's in their community but there is little change.
Life in Kibera

Kibera is overrun with NGO’s or Non-Governmental Organizations. It is popularly believed some NGO’s are actually helpful to some degree, but given the sheer number of organizations in Kibera, there are hardly any improvements of the situation making residents wonder or even become cynical is real help available. 

Many Kibera residents resent the fact that so many NGO's in their community and there is little change. In fact, private companies are making a profit from the poverty in Kibera by offering so called friendly slum tours to foreigners visiting Kenya charging 2,500 Kenyan Shillings or $24 US dollars per person.

Time Magazine boasts as number four on its list of the best places to visit in Kenya is the slum of Kibera. On their website, Time Magazine states "A visit to the world's biggest slum might not sound like a good time, but a few hours in Kibera is always educational and its residents' resilience can be inspiring. 

Unescorted visits are not advised, but several agencies run tours of this million-strong township, which might include a visit to an orphanage, a bead factory or even a solar-power project.

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For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

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Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.