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For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

Trusted by: WikipediaEmory University African StudiesUniversity of KansasUniversity of KwaZulu-NatalMDPI Scholarly Journals.
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How the baboon’s bottom got swollen and red African Folktale

How the baboon’s bottom got swollen and red is a lovely African folktale. African folktales are stories forming part of an oral storytelling tradition shaped by the tongues of African elders passed down from one generation to the next. 


How the baboon’s bottom got swollen and red African Folktale
How the baboon’s bottom got swollen and red 
African Folktale

How the baboon’s bottom got swollen and red African Folktale


Tortoise and monkey were having a discussion when monkey began to boast about how he would become king of all the animals saying “Of all the animals, I am most like man so I should be king”. Tortoise replied, “You cannot be king for lion is king and is very powerful”. Monkey replied “Yet, man has power over lion and I am most like man so I should be king”!


Tortoise felt threatened by this claim, not knowing what might happen if monkey decided to start acting like man. You see, tortoise was not powerful, but what he lacked in strength, he made up in wit and he knew and understood every animal’s behavior so that he could outwit them all. 


But if the monkey was going to start acting in unpredictable ways, he did not want any of that. Tortoise decided to act quickly to put monkey back in his proper place.


Tortoise went home to prepare some fried black-eyed pea patties into which he added secret spices. When he was done, he put the fried black-eyed peas patties in a basket and took it to lion’s house where he placed it just outside his door and left to hide behind a tree.


The fried black-eyed peas patties were warm and its aroma hung in the air so that lion soon came out to see where it was coming from. He picked one fried black-eyed pea patty and ate it and this patty was better than any patty he had ever eaten before. He ate another one, and then another one until all the patties was gone.


Lion had a huge appetite and these were the best fried black-eyed pea patties he had ever had, so he wanted some more. “Who made these patties?” he bellowed but there was no answer. He searched the surrounding area and quickly found tortoise. 


He grabbed Tortoise by the neck and asked him “How did these fried black-eyed peas patties get here”. Tortoise quivered and shook and frighteningly said “I promised not to tell”. But lion insisted he tell “or else…”, so Tortoise confessed that it came from Monkey but it is a secret. He told lion that that monkey made the fried black-eyed pea patties and would not share the recipe, he keeps it a secret.



Lion immediately headed to Monkey’s house. When he saw Monkey, he asked him “Give me the fried black-eyed pea patty recipe”. Monkey was confused because he could not cook and gave lion a blank stare. 


Lion roared at him “I said give it to me!” Monkey was terrified and made a batch of the patties. Lion sampled monkeys dish and found out he was tricked, it did not taste like fried black-eyed peas patties at all! It was not delicious and lion was mad. 


He started to beat Monkey while ordering him to hand over his secret recipe to make fried black-eyed pea patties. Lion did not stop beating monkey’s bottom until it was all swollen and red. 


Since then, Monkey has shelved his ambition to become king of all the animals but his bottom remains red and swollen as a reminder to never challenge the king.



Recipes Explain Politics

The Deeper Recipe

  • Ingredients: Colonial trade patterns + Urbanization + Economic inequality
  • Preparation: Political disconnect from daily survival needs
  • Serving: 40+ deaths, regime destabilization, and a warning about ignoring cultural fundamentals

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.