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About the Author
A Legacy Resource, Recognized Worldwide
For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.
Sending money to Africa is expensive. Remittances are the lifeline to millions of families in Africa.
Money Transfers to Africa, the Hidden Billion Dollar Fees In Global Economics
Explore and Understand Africa Through Her Food and Culture
Transferring and receiving money is of huge importance to the African diaspora. What is a remittance? A remittance is the funds an expatriate sends to their country of origin via wire, mail, or online transfer.
Money Transfer
Operators (MTOs)
Western Union started offering money transfer
services to Africa in 1995 since money transfers by banks were rare as most
European banks did not accept transfers to Africa and most prospective
recipients in Africa did not have bank accounts. Therefore, rendering financial
assistance to their families and friends at home was a major problem for
Africans living and working abroad.
Leading global money transfer providers to Africa
operating in the country include Dahabshiil, Western Union, MoneyGram, RIA, Banks and WorldRemit
along with those offering remittance based on wireless and cashless transfers.
Remittance Streams
of Money and Fees
In 2015, worldwide remittance flows are estimated
to have exceeded $601 billion. Of that amount, developing countries are
estimated to receive about $441 billion, nearly three times the amount of
official development assistance. The true size of remittances, including
unrecorded flows through formal and informal channels, is believed to be
significantly larger. The bulk of the remittances were to North and West Africa,
regions with the largest number of migrants abroad and which alone received
some 80percent
of the total funds from the diaspora.
The resilience of owning these money transfer
companies attracts the interest of the public authorities and the private
sector in Africa. Remittances from migrants are an important source of funding
for the economies of many African countries. In these countries, large segments
of the population benefit from these remittance. Remittances are an important
source of foreign exchange, surpassing earnings from major exports.
Top remittance sending country is the United States at 56.3 percent of the world market in 2015. The top three African countries money is sent to from the USA are
Nigeria 20.8 billion
Egypt 20.4 billion
Morocco 6.7 billion
Top five African countries that remittance is a
major percentage of the Gross Domestic Product (GDP)
Liberia 24.6
Comoros 20.2
The Gambia 20
Senegal 10.3
Cabo Verde 10.2
Making money off
African immigrants hard earned money; money transfer companies.
The two largest worldwide remittance-recipient
countries are Mexico and Egypt with the Global Average cost for sending
remittances at 7.45 percent. For example, if sending $100 home to Liberia, it
would cost around $7.45; the person receiving the money would also be charged a
service fee around $7.45. The original $100 has $14.90 deducted just for fees.
South Africa remains the costliest G20 country to
send remittances from 17 - 20 percent. Africa, remittances of African migrants
to their countries of origin exceeded US $60 billion in 2012, an amount exceeding
the US $56 billion in official development assistance to the continent, and the
US $50 billion in foreign direct investment. Reducing the costs of remittances,
banning exclusive contracts between Money Transfer Operators (MTOs) and banks,
that is the issue to reducing fees.
Did you know?
Nigerian expats send the largest amount of remittances home from the United States, nearly 5.7 billion dollars a year. The charges from money transfer companies to send this money is between 399 million to a little over one billion dollars in fees alone.
What if your grandmother's rice recipe could explain the Liberian Rice Riots of 1979?
"In Liberia, rice isn't just food—it's life, identity, and sovereignty. When the government proposed raising rice prices in 1979, they weren't just adjusting economics; they were threatening every grandmother's ability to feed her family according to traditions passed down for generations."
The riot that followed wasn't about politics—it was about the sacred right to cook your family's rice recipe.
Preparation: Political disconnect from daily survival needs
Serving: 40+ deaths, regime destabilization, and a warning about ignoring cultural fundamentals
This is African Gourmet analysis: understanding how the food in grandmother's pot connects to the protests in the streets. The recipes we inherit carry not just flavor, but the entire history of our political and economic struggles.
The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.
What distinguishes this archive from other cultural resources?
We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.
How is content selected for the archive?
Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.
What geographic scope does the archive cover?
The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.
Can researchers access the full archive?
Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.
How does this archive ensure cultural preservation?
Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.