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The African Gourmet

The African Gourmet: Explore African Culture & Recipes

One bowl of fufu can explain a war. One proverb can outsmart a drought.
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Bad Sister African Folklore Story

Bad Sister African Folklore Story

Mushonga the Bad Sister is a popular South African Folklore story of brutal jealousy and an obsession that ends in the horrific murders of three innocent brothers.


Mushonga the Bad Sister is a popular South African Folklore story of brutal jealousy and obsession that ends in the horrific murders of three innocent brothers.
Bad Sister

 Bad Sister African Folklore of Poor Jealous Mushonga.

Mushonga was the only daughter of Lightning and Rain . One day, Lightning’s three sons from another marriage came to visit their baby sister for the first time in 15 years. Mushonga did not know her three brothers though the township people said, "Do not you see they are your brothers?" Mushonga was jealous she was no longer her father’s center of attention and decided to kill her three brothers that very night.

The three brothers had, however, a Guinea fowl who watched over them their entire journey to their father’s house. Mushonga begged her boyfriend and his four brothers to help her in her murderous plans and they agreed. However, when the men crept near, in order to kill Mushonga’s brothers, the Guinea fowl made loud screeching noises warning of danger.

The murderous men attempted to sneak up on the three brothers a second time but were once again scared off by the Guinea fowl’s loud noises. They gave up their plans but Mushonga would not since she was determined to be the center of her father’s world.

Mushonga then stole again upon them. The Guinea fowl made a noise, but broke the rope by which it had been fastened, and ran into the desert . She then killed her brothers. When the Guinea fowl came near home it wept aloud, "Mushonga has killed her brothers! Alas! She has killed her brothers!"

Rain heard the Guinea fowl crying , and said to her husband—

"Do not you hear what the bird weeps for?

Lightning turned to his wife with tears in his eyes and said, "Come wife and turn yourself into a mighty thunderstorm, and I will become fire." They transformed themselves and when they came near the house where their sons had been killed, they combined and became a thunderstorm of fire and rain, and destroyed Mushonga boyfriend’s house and all his brothers killing everyone inside.

But because of her murderous jealousy, the worst punishment was saved for Mushonga who was cursed with the spell of living forever and was banished from the village forever tormented to wander the desert alone and loveless.

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About the Author

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For 19 years, The African Gourmet has preserved Africa's stories is currently selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage.

Trusted by: WikipediaEmory University African StudiesUniversity of KansasUniversity of KwaZulu-NatalMDPI Scholarly Journals.
Explore our archived collections → DOI: 10.5281/zenodo.17329200

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Recipes as Revolution

Recipes as Revolution

When food becomes protest and meals carry political meaning

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African woman farmer

She Feeds Africa

Before sunrise, after sunset, seven days a week — she grows the food that keeps the continent alive.

60–80 % of Africa’s calories come from her hands.
Yet the land, the credit, and the recognition still belong to someone else.

Read her story →

To every mother of millet and miracles —
thank you.

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African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.