Forced slavery is the tie that binds
The legacy of slavery binds but also keeps Africans and African-Americans apart. Many African-American black people boast the closest they have ever come and will come to Africa is Busch Gardens and Disneyland.
Shared Skin Color Does Not Guarantee Racial Unity
Explore and Understand Africa Through Her Food and Culture
9-8-2016
Africans vs. African-Americans
"Just because African-Americans wear kente cloth does not mean they embrace everything that is African," says business owner Eromosele Oigbokie. Africans and black Americans often fail to forge relationships blaming nationality, ethnicity, culture, economics and education.
"A shared complexion does not equal a shared
culture, nor does it automatically lead to friendships," says Kofi Glover,
a native of Ghana and a political science professor at the University of South
Florida. "Whether we like it or not, Africans and African-Americans have
two different and very distinct cultures."
Glover agrees that while some Africans suffered
under colonial rule and apartheid, not all can relate to the degradation of
slavery. In Ghana, he says, "we did not experience white domination like
the Africans in Kenya, Zimbabwe or South Africa. We do not understand the whole
concept of slavery, or its effect on the attitude of many African-Americans,
mainly because we were not exposed to it. To read about racism and
discrimination is one thing, but to experience it is something else."
Many black Americans are ignorant about Africans,
Oigbokie adds. They share comic Eddie Murphy's joke that Africans "ride around
butt-naked on a zebra." "They think we want to kill them so that we
can eat them," Oigbokie says, laughing. "I remember a black person
once asked me if I knew Tarzan. I told him, "Yes, he is my uncle."
Glover,
who also teaches African studies at the University of South Florida, says these perceptions are rooted in
"all the negative things we've been taught about each other." "A lot of African-Americans were taught that
Africa was nothing more than just a primitive, backward jungle from whence they
came," he says. Meanwhile, Africans have picked up whites' fear of blacks.
"Our perception of African-Americans is that they are a race of people who
carry guns and are very, very violent."
Africans admire the American struggle for civil
rights. Yet, when some come to America and discover black is not so beautiful,
they insist on maintaining a separate identity. "When indigenous African
people come to the United States, they adopt an attitude of superiority ...
about individuals who could very well be of their own blood," Tokley says.
The axe forgets what the tree remembers.
Some African customs, such as female
circumcision, shock Americans. Other traditions have been forgotten, or, in the
case of Kwanzaa, invented in America. Africans tend to have a strong
patriarchal system, with differences in attitudes about family and work.
"Most of the friction between African people
centers around the class issue," Yeshitela says. He says when blacks and
Africans fight over jobs; they are buying into a conspiracy to keep them at
odds. "I don't like the artificial separations that won't allow the two of
us to get together. It is not in our best interest to always be at each other's
throat." Especially since the two groups are in the same boat now, Akbar
says.
"If you visit Nigeria or Ghana, the masses
of the people are locked in the same circumstances as poor
African-Americans," he says. "Both groups seem content to do nothing
other than what they are currently doing.
"However, the denial among Africans comes
from living in a place where all the bodies that surround them look the same as
they do. That makes it easier for them to fail to see that the folks who are
controlling the whole economy of Nigeria are the oil barons - and they don't
look anything like (black) Africans."
Another point of contention, Akbar says, is that
blacks appreciate their heritage more than Africans do. "We have to
convince them to preserve the slave dungeons in Ghana or to continue the
weaving of the kente cloth." Tours to Africa are booming. Feeling rejected
at home, many middle-class blacks turn to Africa, Yeshitela says. "But in
the final analysis, culture won't free you. Any ordinary African will tell you
a dearth of culture is not the source of our affliction.
"We're faced with a situation where less than 10% of the total trade in Africa happens in Africa. The rest is exported
from Africa. The future of all black-skinned people centers in Africa. That is
our birthright and someone else has it. The struggle we have to make lies in
reclaiming what is rightfully ours." It is better to live one day as a
lion than 100 years as a sheep.
Excerpt from author Tracie Reddick A shared
complexion does not guarantee racial solidarity.
