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For 19 years, The African Gourmet has preserved Africa's stories through food, history, and folklore. Selected for expert consideration by the Library of Congress Web Archives, the world's premier guardian of cultural heritage, ensuring our digital timeline endures for generations.

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African Writing Systems Before Europeans

Nearly 5,000 years before Christ was born, Proto-writing was well-established form of written expression in North and West Africa. 


The dominance of European languages through colonialism has led to the mistaken belief that the written languages in Africa did not exist before the arrival of Europeans. However, Africa has the world’s oldest and largest collection of ancient Symbolic and Writing Systems. 

📌 Learn about Africa’s powerful civilizations before Europeans.

Here are five African symbolic and writing systems you should know about to dispel the myth that Africans were illiterate people before European colonialism.


5 Ancient African Symbolic and Writing Systems


Nearly 5,000 years before Christ was born, Proto-writing was well-established form of written expression near the near the Kharga Oasis in the Libyan Desert of Africa.
Proto-writing is symbolic communication 

Proto-Saharan

Dated 5000BC - 3000 BC
Before the Egyptian and Sumerian civilizations, there were inscriptions labeled proto-Saharan. Nearly 5,000 years before Christ was born, Proto-writing was well-established form of written expression near the near the Kharga Oasis in the Libyan Desert of Africa. Proto-writing is symbolic communication which the reader understands the symbol as a written expression.  

Egyptian 

Dated 4000 BC - 600 AD
Perhaps the most famous symbolic writing system in Africa is the ancient Egyptian hieroglyphs.
Egyptian hieroglyphs

Perhaps the most famous symbolic writing system in Africa is the ancient Egyptian hieroglyphs. Egyptian hieroglyphs were a formal writing system used by the ancient Egyptians that combined logographic and alphabetic elements. A logogram is a written character that represents a word or phrase. Egyptians invented three scripts: hieroglyphic 4000 BC – 600 AD, hieratic 3200 BC – 600 AD, and demotic 650 BC – 600 AD.

Proto-Sinaitic
Dated 2000 BC - 1400 BC
Proto-Sinaitic, also known as Proto-Canaanite, was the first consonantal alphabet.
Proto-Sinaitic was the first consonantal alphabet. 

Proto-Sinaitic, also known as Proto-Canaanite, was the first consonantal alphabet. In 1999, Yale University archaeologists identified an alphabetic script in Wadi El-Hol, a narrow valley in southern Egypt. Dating to about 1900 B.C., the Wadi El-Hol script bears resemblance to the Egyptian hieroglyphs, but also the much older writing system. A similar inscription that dates to 1500 B.C. was found in Serabit el-Khadim on Egypt’s segment of the Sinai Peninsula.

Tifinagh

Dated 300 BC - 300 AD
Tifinagh is the traditional writing system of the Tuareg people, who are scattered throughout different countries of northern Africa.
Tifinagh is the Berber name for the ancient Libyan Alphabet. 

Tifinagh is the Berber name for the ancient Libyan Alphabet. Tifinagh is the traditional writing system of the Tuareg people, who are scattered throughout different countries of northern Africa. The name Tifinagh maybe means the Phoenician letters, or perhaps, from the phrase tifin negh, which means 'our invention.

Nsibidi

Dated 400 AD - 1400 AD
Nsibidi script comprises  nearly a thousand symbols.
Nsibidi script comprises 
nearly a thousand symbols.

Nsibidi comprises nearly a thousand symbols. Nsibidi is an ancient system of graphic communication indigenous to the Ejagham peoples of southeastern Nigeria and southwestern Cameroon in the Cross River region. It is also used by neighboring Ibibio, Efik and Igbo peoples. Aesthetically compelling and encoded, nsibidi does not correspond to any one spoken language. It is an ideographic script whose symbols refer to abstract concepts, actions or things and whose use facilitates communication among peoples speaking different languages.

African symbols

Did you know?
Proto-writing is different from True writing. True writing is information of verbal sound sets that the reader must structure the exact sound written down in order to understand the meaning. In True writing systems, a person must understand something of the spoken language to comprehend the text.


"There are truths on one side of the world which are falsehoods on the other" - African Proverb

Recipes Explain Politics

The Deeper Recipe

  • Ingredients: Colonial trade patterns + Urbanization + Economic inequality
  • Preparation: Political disconnect from daily survival needs
  • Serving: 40+ deaths, regime destabilization, and a warning about ignoring cultural fundamentals

Africa Worldwide: Top Reads

African Gourmet FAQ

Archive Inquiries

Why "The African Gourmet" if you're an archive?

The name reflects our origin in 2006 as a culinary anthropology project. Over 18 years, we've evolved into a comprehensive digital archive preserving Africa's cultural narratives. "Gourmet" now signifies our curated approach to cultural preservation—each entry carefully selected and contextualized.

What distinguishes this archive from other cultural resources?

We maintain 18 years of continuous cultural documentation—a living timeline of African expression. Unlike static repositories, our archive connects historical traditions with contemporary developments, showing cultural evolution in real time.

How is content selected for the archive?

Our curation follows archival principles: significance, context, and enduring value. We preserve both foundational cultural elements and timely analyses, ensuring future generations understand Africa's complex cultural landscape.

What geographic scope does the archive cover?

The archive spans all 54 African nations, with particular attention to preserving underrepresented cultural narratives. Our mission is comprehensive cultural preservation across the entire continent.

Can researchers access the full archive?

Yes. As a digital archive, we're committed to accessibility. Our 18-year collection is fully searchable and organized for both public education and academic research.

How does this archive ensure cultural preservation?

Through consistent documentation since 2006, we've created an irreplaceable cultural record. Each entry is contextualized within broader African cultural frameworks, preserving not just content but meaning.